Our parents took us into the mountains
in November. My sisters—Alda, the older, and Ulsa, the younger—had no interest
in hiking, in climbing mountains, in watching strange animals, or even stranger
insects and spiders, in eating berries and nuts, in becoming one with Mother
Nature’s primal heart, or in camping for any period of time. As the only son I
had gone with my father on numerous excursions into the hills not far from our
town, and had roughed it with him for up to four and five nights at a time.
Father taught me to build lean-tos and swamp beds and debris huts from the
barest of materials, had shown me how to make a quick but sustainable fire, how
to hunt with only a knife, and how to determine the toxicity of obscure plants.
My survival skills were fine, better than others I knew my age, but they were
not sufficient for our expedition into the mountains that winter.
“As your body gets colder,” said
Father, while we hiked upward against chilling wind and ankle-deep snow on our
first day, “you get weak, and you get distracted, you can’t think of anything
but warming up. That makes you careless. You become desperate for warmth, see.
Coldness destroys your will to do what needs to be done. You get chills, you
get tired, you lose sight of what’s important, and before you know it you’re
dead.”
No one said anything. We were cold and
tired. Coldness had destroyed our will to listen. It was three hours into the
hike and we knew it would get worse. Ulsa complained about the wind.
“Wind chill is one of the greatest environmental
threats you’ll face in Nature’s court,” said Father. “If it’s warm or temperate,
like in the jungle, you need worry only about food, water, and shelter to
survive. Maybe self defense. In temperatures like this,” and he held out his
arms as if to direct our eyes to the white mountains around us, the gray skies,
the dying plants, the frozen earth, “you have the added worry of protecting
yourself from the elements. When the wind’s hard it feels colder, and your body
reacts as if it really were colder.” He looked at the thermometer he kept on
his belt. “It’s one degree Fahrenheit right now. Wind’s awful strong, right?
You get winds like this, what I guess is ten miles an hour, and your wind chill
is…” He muttered to himself for a moment. “Minus fifteen degrees. Cold, huh? Stay
covered all over. D’you know you can lose up to fifty percent of your body heat
through your head?! Keep it covered. Ulsa! Put your hood back on!”
We were dressed for the weather, each
of us in a thick jacket, layer upon layer of shirts, sweaters, pants, long
underwear, gloves, fat socks, and heavy boots. Father carried a revolver and a knife
at his belt and rolled up tent supplies on his back. Mother carried cookware
and packages of food, and my sisters and I carried fire starters, sleeping
gear, toilet paper, medical supplies, and other assorted necessities. The plan
was to spend four nights in the mountains, far away from civilization, far away
from the resources we’d come to rely on, far away from the technological ease
and comfort our father said made us feeble prey to the wild. He planned to
teach us what he knew about survival. And he knew everything.
“Anywhere you’re low on body fat is a
place you’re gonna lose heat,” he said. He pulled aside a glove to show us his
hand, and also pointed to his neck. “Keep these areas covered. Keep the face
covered, especially. And that wind blowing in your eyes and mouth and nose is
gonna get your sinuses draining, it’ll move your tears, and you’ll leak out all
the fluids you need to stay alive.”
“Disgusting,” said Alda, short of
breath.
Mother
laughed. “And yet you won’t wear a scarf,” her voice muffled through a scarf of
her own.
Normally
Father would make a joke. But the woods brought him to another place. Not just
in body, but in mind and spirit. He was an animal out here, a focused and
determined animal, with the sole purpose of teaching survival through
demonstration. Having foreseen some kind of technological and societal collapse
in the near future, Father had for almost a year warned us of an impending
apocalypse befalling humanity. He said there were signs all over the place, and
documented them through the months. Pulling items from world news, economics, technological
news, scientific reports, even history itself, questionable documents from
questionable sources, and select bits from local news, he had pieced together a
vision of doom. But that was of no interest to me or my sisters.
We
hiked past a frozen creek and he told us of the dangers of water in freezing
temperatures.
“It’s
important to keep dry. Even sweat can be a threat! We’re wearing water
repellant outer layers, so we’re equipped against snow or sleet. See a stream
like this,” and he pointed to the unmoving ice that stretched alongside our path,
down the mountain, “and you think, ‘Finally! Here’s water!’ But you don’t just
attack the ice and start drinking. That’ll kill you.”
Mother
had thought Father schizophrenic after he introduced her to his strange visions
of the end. After weeks of his becoming more and more serious about the fall of
mankind she took him to a psychiatrist for examinations. He met with the doctor
three separate times, and each meeting lasted hours.
“It’s a delicate procedure we’ll get
to when the time comes,” Father said. “Water’s not scarce when you’ve got snow.
Gotta heat it up. You drink that water cold and it’ll dehydrate you. That’s the
opposite of what you want. And be aware of your own body heat, too. Stay warm,
but don’t get too hot and start sweating. To keep from sweating and
overheating, just remove a layer when need be.” He took off his coat and
removed his sweater. After stuffing it in his backpack he put his coat back on
and warned us to do the same when we had to.
He went on like this for the entire
hike. He didn’t normally talk so tirelessly, but like I said, the wilderness
makes him different. It excites him. We climbed over a massive fallen tree in
our way. Mother helped Ulsa over, who was too tired and small to do it alone.
“Dear,” said Mother, after we defeated
the tree, “we really ought to rest.”
“Right, Dear, right,” Father said.
The doctor had determined Father to be
mentally fit in just about every way, aside from what he perceived to be a mild
obsessive compulsive disorder. But paranoid schizophrenia was out of the
question. This was happy news to everyone. Father wasn’t surprised, and in the
weeks that followed he only advanced his theory of the end with more detail and
careful observation, scribbling in his books, cutting articles out of the paper
and magazines he’d stolen from neighbors’ mailboxes, or browsing distant nooks
of the internet in late hours of the night. He saw it coming like a slow dark
cloud over the mountains, rumbling and flickering with lightning. You might be
tempted to say his predictions were akin to predicting where that lightning
would strike, but it wasn’t like that. He’d decided early on the lightning was
going to strike everywhere. It was only a matter of how soon, and what to
expect in the aftermath. He told Mother in privacy the things he was learning,
though I can’t say my sisters or I had enough interest at the time to ask either
of them for explanations.
We set up a small camp in a level
clearing halfway up the mountain. None of us knew where we were going except
Father, and it was possible even he didn’t have a place in mind. The purpose
was to rip us away from our comforts, strip us of our simple lives, and throw
us headfirst into wild survival so that we’d be ready when his inevitable apocalypse
came. Preparation was key, but planning a destination might have been to miss
the point. As Father and I set up the tent, Mother and Alda made a lunch of
potatoes and chili, while Ulsa collected branches for a fire.
We were more than forty miles from civilization.
Our hometown lied two hundred miles to the southeast. We had left before the
sun came up, and after passing through the sparsely populated countryside of
the hills we hit a stretch of highway that took us further and further into
barren lands, past uninhabited voids of rolling landscape. The green and blue
slowly faded to white and gray, until we reached the edge of the mountains and
forest where Father said every danger posed by nature existed in some form. The
back roads turned into dirt roads, and the dirt roads turned into bumpy paths
not intended for cars, until eventually we parked in a dead field. The walk to
the mountains would have only taken an hour if Father hadn’t stopped us at a
frozen lake to show us how ice fishing is done. Almost five hours after starting
our hike we had a campsite.
Father spent a big part of the
afternoon telling us about fires, or as he called it, the Principles of
Firecraft. The “fire triangle”, meaning the correct ratio of air, heat, and
fuel, was of capital importance in the construction of a proper flame. Fire
starting tools were in our bags, but Father wouldn’t let us use them. Not until
we could make a fire with wood and rocks. Although I was experienced building
fires, it was an hour and a half before my sisters and I had a small flame
going, and it lived for mere seconds. By sundown we managed to build a tiny
inferno of glowing coals and crackling chemical changes, which slowly died away.
Father made a fire that grew to a miniature blaze in less than a minute after
our efforts were spent. With night came the howls of wolves, the distant calls
of birds, and the eerie wind that never let up. But heavy sleeping bags and the
fire kept us warm.
Day two was worse than the first,
because it started in the cold discomfort of sweat-soaked sleeping bags and a wet
tent. There’s another reason it was worse, which will shortly be evident. After
breakfast we took down our camp and hiked further up the mountain. By lunch we
had traveled an estimated ten miles, around to the far west side of the ridge, to
a great vista dominated by mountaintops and low clouds.
“This almost makes it worth it,” said
Alda. “Almost.” The breeze was strong, throwing her breath faraway as she
spoke.
“That’s the Peak of the Woodcutter,” said
Father, pointing to the mountaintop farthest north. “Fourteen thousand odd feet
high. Named for the Indian lumberjacks who died in a forest fire at its base.
It’s said one of the Indians fell off the top of the mountain and landed right
in the woods where the fire started. It happened only minutes before the fire,
so some say his body itself became the fire that consumed the woods.”
Alda interrupted with something about
how Indians should be referred to as Native Americans, but Father continued
unhindered.
“And that’s the eighteen thousand foot
Big Devil,” he said, pointing to the mountain directly next to the Peak of the
Woodcutter. “Frost giants were thought to live there for centuries. Really, in
all the mountains. But that one especially, because of its caves. Hyperborean
gods and other kinds of entities were considered a thing of distant folklore,
but those who came here from the Scandinavian lands believed in trolls and
giants and gods. Your uncle Skit knew a guy who descended from those Nords and
Swedes, and he said the whole family was serious about frost giants. They had
rituals to keep the giants out of their settlements.”
“Do those settlements still exist?” I asked.
This was the first interesting information Father had shared the whole day,
since most of the morning he spent explaining why we couldn’t just eat snow to
quench our thirst, paired with a small demonstration of how to understand the
local ecosystem just by taking apart the poop of wild animals.
“No. Of course not. Skit went with his
friend to the ruins of an old settlement where the guy’s ancestors first lived.
Nothing but rotting foundations of wood and stone remain, but he said the
people left behind relics. And a few dwellings might still be intact.”
Loosening the hood from around his head, Father pointed to another mountain and
identified it as Mount Monozero, saying it was our destination.
“Why that one?” asked Ulsa. “I like
Big Devil! ‘Cause it has caves.”
“We’ll see caves, honey,” said Father.
“Believe me.”
We ate lunch on the mountainside
overlooking those endless peaks. Mother told us a story about her first camping
trip with our father, the battles he had with forest rangers, the quickness
with which he could build a workable raft, his thoughtfulness when climbing a
cliff with a friend, his attention to detail in every conceivable way. I shared
stories of my own, about Father’s naked bathing in rivers, about the time he
caught a salmon the same way bears catch them, about his making us camp in a
tree when there were three fire-ant colonies in the vicinity. He decided it was
time we get moving again.
We descended back to the treeline
before moving up the flank of Mount Monozero, a mountain almost twenty thousand
feet high at its peak. The wind hadn’t died down. We came to a narrow climb,
and father took out his binoculars to look toward the ridge at the top, where
the mountain nudged against others. He was quiet. He put them away and we
continued. Only a little further up the climb he looked through his binoculars
again.
“I want to look!” said Ulsa, jumping
and reaching for the binoculars. He handed them to her, and pointed toward the
ridge. “I don’t see it,” she said.
“There’s a fracture,” he said.
“A fracture?” said Mother, coming up
behind us. “In the ice?”
“In the snow, yeah. Along the ridge. Another
on the side. We’ll go another way.”
Ulsa returned his binoculars, and
said, “Will we find any caves the other way?”
“We might,” he said. He sounded alert.
“This way, guys” He guided us back the way we came, and along another route,
away from the narrow climb we’d been struggling with. He was unusually quiet,
with no words of wisdom on survival or the wilderness, or the snow or ice or
mountains or beasts of the wild. He was intent on getting us away from whatever
he saw in the binoculars. Our path cut through rocks and the naked trunks of
trees too high for leaves. He looked around as we moved, his eyes darting every
way along our path, sensitive to any change in conditions; conditions of which
only he was aware.
Shortly we came to a large open area
on the side of the mountain, relatively flat and not steep, with a good view of
what lie ahead and above. We stopped so Alda and Mother could go to the
bathroom, though that word loses all meaning on a mountain. The “bathroom” was
a large cairn made by some long ago travelers who had passed through the same
point. The stones were piled high, twenty feet or more, more than ten feet wide
at its base, held together with a sort of clay. What had perhaps once been a
marker for a monument, or a place of ancient ritual, or merely an exercise in
wilderness carpentry was now reduced to something practical; a toilet.
“We’re making good time,” said Father,
looking at the fuzzy light of the sun through the clouds.
“Are we gonna see caves?” asked Ulsa.
“Maybe, honey.”
I started to think the day, and maybe
the whole trip, was going against Father’s plans. The point was to learn
survival, but all we’d been doing was hiking, climbing mountain faces, trudging
through snow, and setting up camp. There had been no hunting, no building, no
activity important to the prolonging of life in dire conditions. We were
experiencing very little of what Father intended for us. I wanted to ask him
about this, but that chance never came.
As soon as Alda and Mother returned
from the cairn toilet, a hawk, or a condor, or some large bird my father didn’t
have time to identify through his binoculars let out an impressive caw in the
sky, as it flew low over Mount Monozero. Father looked as though his heart
stopped. The bird repeated its heavenly mockery several times and seemed to
disappear over the ridge as a rumble became audible.
“Quiet!” yelled Father. Alda and
Mother stopped mid-sentence. Ulsa looked at me, afraid of the tone of Father’s
voice.
The rumble grew louder. We could feel
the earth itself shake below our feet.
Father pointed toward the top of the
mountain, and we all saw it. Great white clouds seemed to burst out the side of
the rock, growing and growing, descending the face, engulfing everything around
them.
“Move! Go!” he shouted, sprinting away
down the mountain. He picked up Ulsa as he ran past me, and ordered us to
follow.
Alda and I were close behind. As I
looked back to Mother I saw the massive white cloud grow larger from the
mountain. An avalanche. It was impossible to judge its size or is speed or its
severity from this distance, but the noise was a steady grinding alert, a heavy
rumble we felt. We were right on Father’s heels.
“The cairn!” shouted Mother. “The
cairn!”
Father glanced at it, then looked
forward. There was nothing below us on the mountain. No shelter, no place to
hide, just a long descent in the snow. The avalanche was upon us. Father
sprinted toward the cairn, and tripped, planting Ulsa and himself hard in the
snow.
“Take your sister!” he yelled.
I grabbed Ulsa, and Alda and Mother
stopped to help Father to his feet.
“Can you run?” I asked Ulsa, suddenly
aware I was too weak to carry her all the way.
She jumped out of my arms and we ran
toward the cairn.
I looked back at the avalanche. It appeared
many times its original size, still growing. Its expanding white clouds were
closer, storming down the mountain like a slow motion explosion. I saw Mother
and Alda holding Father between them, slowly trampling through the snow toward
us.
“Faster, much faster!” I yelled. I ran
to them, told my mother and sister to go ahead, while slinging Father’s arm over
my shoulders.
He had been yelling at them, and now
he yelled at me. “Drop me!”
I saw Ulsa and Alda climbing the
cairn, and Mother waiting at its base for my father and me. We reached it as
the avalanche filled our view above. It was only hundreds of feet away.
Mother and I helped Father up the
cairn. Ulsa and Alda were toward the top, and soon there was nothing but a wall
of white upon us.
“Go!” I yelled, shoving Father up the side,
as Mother pulled from the top. When he was up he reached down and grabbed my
arm, and that’s when the wall of white hit, pulverizing everything in its path.
In the weeks leading up to our trip
Father had become more and more afraid of something. His visions of the end had
no religious undertones, and if the psychiatrist was right, schizophrenia didn’t
play a role. Mother spent hours talking to him in the bedroom away from my
sisters and me, but it was evident their conversations weren’t related to
marriage or family or money or personal issues. This wasn’t the prelude to a
divorce, it was something else, something outside the home. When they came out
of their room they always seemed fine. Father would play with Ulsa, Mother and
Alda would have an ordinary conversation, and there was no visible strife
between our parents. It had all the characteristics of a conspiracy theory,
except for one thing. Father never made it public, and hardly ever verbalized
it around the home. The only time he discussed it with anyone outside of the
family was one afternoon when a pair of Jehovah’s Witnesses knocked on the
door.
As soon as they opened with their
“These are difficult times, trying times with all the suffering and pain in the
world today,” recitation, Father nodded and listened. Everything they started
with was right up his alley. End of the world Armageddon stuff. He invited them
inside. But quickly their mission to evangelize my father was in turmoil as he
revealed his own unholy visions of the world’s end, which, I’m sure in some way
probably agreed with their interpretation of the end times, accounting for
slight differences in terminology and
certain specifics. I overheard only part of the conversation, but the
looks on their faces went from hopeful to horrified in no time. I now wish I
had hung around to hear what was said. All I know is when they left it was
abruptly, and they said nothing to my father or to each other. Although they
seemed troubled all the way down the sidewalk, Father carried himself with
extra confidence that evening.
It was some time before the cloud of
snow and dust settled and we could see anything. Although the cairn put us
twenty feet above the mountain’s surface, the avalanche sent snow more than
three times that high. Fortunately, the bulk of the snowy mass—the snow heavy
and fast and hard enough to do any damage—only flew high enough to hit me, and
not my family on top of the cairn. Mother and Father had dragged me up before I
was swept away, but not before I sustained injuries. My left leg was broken and
I was pierced by ice that cut through my clothes. Once the cloud of snow
cleared we assessed the situation.
We were covered in white, snow lodged
into the most hidden recesses of our clothing, our faces frosted over, our
noses and eyes dripping, our lips peeling, each of us caught in a mixture of
relief and horror.
“All OK?” shouted Father. “Is everyone
alright?”
Ulsa threw off her coat and brushed
the snow out of her clothes, and Mother shook her head, making a little avalanche
of her own.
“I hope no one got shit and piss on
themselves,” said Alda, looking over the side of the cairn.
“Alda, stop,” said Mother. “Are you
hurt?”
“I mean our shit and piss. Down there. Looks like it’s covered.”
Father examined my leg, and applied
pressure to find where the bone was broken.
“Ow!
Stop,” I said. “Doesn’t matter where it’s broken. It’s broken.”
“It
does matter,” he said. “If your bone came through your skin I have to know. I’ll
build you a splint once we’re… Oh, goddammit.”
“What?” asked Mother. She crawled to
my side and looked at my leg as Father pressed against it. “Are you OK, dear?”
I nodded.
“Our tent and the supplies are gone,”
said Father. “I dropped them when I dropped Ulsa. They’re covered in ten feet
of snow,” he pointed to the newly covered ground.
It was impossible to retrieve the tent
or the rest of Father’s backpack. After the avalanche our surroundings were
different. No footprints, no sign of us having ever been on the mountain,
everything beneath us was new, a blanket of snow over the world. We climbed
down the cairn, which was only a ten foot climb with the thick level of snow
below. For a short time we sat against the cairn to avoid the wind. No one
spoke. We drank water and ate small rations, and were on the move again. Father
and Alda helped me walk with my arms slung over their shoulders and my broken
leg dragging behind. Movement was harsh. In two hours we were surrounded by
trees. I rested with Ulsa while Mother prepared food. Father and Alda took the
axe I carried in my backpack and attacked a tree nearby until they had enough
wood to build a lean-to large enough for the five of us.
The help I could provide was limited,
but I assisted Alda and Father in building the shelter between two close trees.
The five of us crammed inside and Father used the leftover wood to build a
splint for my leg.
Wasting no time, we used the
firestarters to build two fires, one beside each opening of the lean-to, but
far enough from the wood and cover for safety. We had our cell phones with us.
Mother tried hers first, then Alda, then me, and Father. No signal. Nothing at
all. We turned them off to preserve the batteries.
We ate a large supper as it got dark,
and Father told us things would be alright. While studying the map he estimated
we were thirty miles from the car, even further from any form of civilization.
With my injuries slowing our movement it would be at least three days before we
could make it back. If Father hadn’t lost his bag we’d have had enough food for
three more days. Now we had enough for a day. Our sleeping gear wasn’t adequate
for the night without a tent, so it was
a cold sleep, haunted first by the endless howl of wolves, then by silence.
Father awoke early to hunt and fish. Mother
and Ulsa took inventory of the supplies we had left. Alda gathered more wood to
keep the fire alive and I tried to build crutches out of it so we could keep
moving at an almost regular pace once Father returned. We ate beef jerky and
carrots through the day, each of us doing what we could to maintain the fires. Father
came back empty handed in the mid-afternoon, hungry and thirsty and tired.
“Nothing’s out there,” he said. “I spent
two hours fishing, but the only lake for miles is empty or dead. Haven’t seen
anything but a few hawks.” He had wasted half his ammo trying to shoot birds
out of trees. He helped me with my crutches, reinforced my splint, and all the
spirit and light in his manner from the day before was gone, replaced by an
animal hard-coded for the wild. We were thrown into true survival.
The next day we moved toward the car,
avoiding every climb and steep descent on my behalf. This increased the
distance we had to travel, but it left us with more energy. We ate minimally,
drank only enough for hydration, and we kept the conversation positive or
stupid. Anything to distract us. Father’s thermometer on his belt said the
temperature was eleven degrees. It was the warmest day yet.
His paranoia about an apocalypse had never
seemed to interfere with his daily life. His job and his marriage and we, his
family, were unaffected, as far as I could tell. He’d received a promotion only
months prior to our trip into the mountains. His emotional state was always
good. The only glimpse we had of his theory of the end came at random moments,
during dinners, or while watching TV at night. He’d mention something in
passing, but with seriousness and an air of imminence. One occasion he spoke
about his brother Lars who had recently had a son. Lars and his wife celebrated
the occasion like all parents do, with countless photographs and announcements
and good feelings. Father took it as any brother would, congratulated Lars, and
played the role of Uncle well.
But those happy smiling faces, those
beaming expressions of joy only parents can claim, said Father in the privacy
of our home, would be very different if for every child born on this earth the
parents were made aware of the long lasting effects their newest addition to
the overabundant human population would have. And if they could visualize the
spread of government owned farmland, the unnatural growth of resources to
accommodate the exponential rise in humankind’s numbers, and could know with
absolute certainty the ugly future awaiting their offspring, all parents would
regret their contribution, would regret the very glee with which they welcomed
their children into the world.
When
I asked if he felt this way about my sisters and me he said he of course loved
us and cherished us, but that responsible adults should wait until their own
parents died before giving birth. This would be the only way to maintain a
balance in human numbers without killing off the population. And then, he said,
it was only a good idea if one could ensure that the world would not become the
nightmare wasteland it was destined to. It sounds like a downer, but
conversation never got too serious or intense when he discussed these things.
He wasn’t open to opinions. We listened while he talked, which allowed him to
fizzle out quick. When it seems that everyone buys what you’re saying, some
folks will let it be. Others will become more animated and will never stop
talking. Father was the former sort of person, so we nodded and said nothing,
and that was that.
The end of day four descended upon us.
Our food was almost gone, and we had traveled only nine miles in the sunlight. Father’s
face showed the beginnings of a beard, and all of us looked rough, drained of
life, colorless, like we hadn’t slept in weeks. This was when it hit me we
might not make it. We were exhausted and hungry. I looked at my sisters, both
showing a surprising amount of courage and calm in the circumstances. Neither
wanted to be here, but neither complained. Everyone knew the danger of our
situation. Fear was in us, but it didn’t paralyze us.
Father
told us about edible berries and plants; which ones were poisonous, which ones were
medicinal. Without visual aids none of his lecturing made any difference. Along
the way, before nightfall, Father and I picked a few of the scarce plants we
found, mostly roots and weeds, many of which we were unable to identify. Father
tested them for edibility by rubbing them on his skin or tasting small parts of
them and waiting for effects. It was time to stop for the night and build a new
camp. Again we constructed a lean-to and a fire. Father refrained from eating
while the rest of us boiled and washed the plants found through the day, devouring
them in careful intervals. We tried our phones that night. No signal. In the
still of the night, while the others slept, I thought I felt a rumbling in the
ground. My mind turned to the avalanche. Only two days gone, but it seemed like
an old experience that had defined my life. The world shook as the wall of snow
had chased us down the mountain. It sent tremors through me even while trying
to sleep.
The next day saw the end of our food
supply. It was Thanksgiving. We pulled apart the lean-to and took as many
pieces of it with us as we could, to save ourselves the inevitable task of cutting
and gathering more wood at night. Father mapped out a journey to the car that
would take us past a frozen lake he could fish. Spirits were low, and energy
was lower. My leg was beginning to heal in a misaligned way, but we were
helpless to change that. The pain it caused was almost unbearable and was
intensified by the cold. I couldn’t move for more than a few minutes at a time,
for merely holding my leg at an angle so as to not make contact with the ground
was too strenuous for my muscles and bone. Ulsa cried on that day, asking
Mother if we were going to die in the mountains. Instead of sitting around the
dinner table eating turkey and stuffing and once-a-year delicacies in the
warmth of our home, we were freezing and starving in the mountains over two
hundred miles away, on the verge of death.
By a stroke of good fortune we came
upon a dead rabbit not long after starting out in the morning. It had been
partially eaten, but much of it remained, and was in a surprising lack of decay
due to the cold. Immediately Father cleaned it, and Alda and I built a fire.
Our portions were small, but the
nourishment seemed to hit us right away. We had energy to move again. For the
first time in two days we made jokes and talked as if there was a possibility
of returning to civilization. Father attempted to show us how to store meat in
the cold to preserve it. Although he demonstrated his lesson with the inedible
remains of the rabbit, none of us paid close attention. The morbid corpse reminded
us of our own possible fates.
“Happy Thanksgiving,” said Ulsa as she
stuffed her handful of meat in her mouth.
“Rabbits, turkeys, what’s the
difference?” said Father. “It’s OK. You don’t have to laugh. Too cold for jokes,
I know.”
“First thing I’m eating when we get
home is a turkey. A whole turkey. And I’m taking a shower with only scolding
hot water.”
“You’ll burn yourself, honey,” said
Mother. “That hot water’s not going anywhere.”
“You can have turkey in the bath, if
you want” said Father. “Hot water, hot turkey, hell, you can have a turkey full
of hot water if that’s your thing.”
“Gross.”
“But your mother’s right. That hot
water ain’t going anywhere. Unless we’re not home in time to pay the water
bill. Maybe we’ll get a hotel. Nothing to worry about.”
We made it to the lake before the sun
went down, meaning we had gone seven miles since morning. Not a good pace, but
the best we could manage. The temperature was minus two Fahrenheit. Wind was
picking up, turning the cold sharper. We set up camp about two hundred yards
from the lake, where the swaying, wind-beaten trees provided the barest
shelter. Once more we tried our phones. No signal.
Alda
and I were able to reconstruct the lean-to in considerably less time while
Father and Ulsa went to the lake to fish.
While helping Mother build the fire my sister and I took the opportunity
to ask about Father’s visions of the end.
“Oh, no,” said Mother, “it’s not based
on any books or conspiracy websites. He doesn’t read that stuff, you know. He
reads the news and he takes from that. I admit I don’t understand it myself. He
has filing cabinets full of newspapers and magazine articles he says are vital
to understanding it all. Seems every week I find a new set of notes he’s
written on the possible scenarios related to the crumbling of the Great
American Empire. And he has related bookmarks on the internet, over two hundred
at least, I remember. But that was weeks ago. Who knows how many more he’s
added.”
An orange glow came from within the
branches and wood we’d piled together. Our fire was alive. The warmth was
immediate, but stifled by wind.
“He talks about it with you,” said
Alda. “Almost every night you’re in your room. We know you’re talking about
it.”
“Does he tell you what he ‘sees’ when
he envisions this downfall of humanity?” I asked.
“It’s not the downfall of humanity,
honey. It’s something else. Though I suppose you could say the downfall of
humanity is a logical conclusion from the picture he paints. It’s scary the way
he talks about it. But he takes it with ease, and he wants us to make it
through. That’s why we’re…” and Mother’s eyes turned red, “out here. Learning
to survive.” She laughed when she heard herself say that. As if waiting for her
to finish, just as the last words left Mother’s mouth the ground quaked hard,
audible and deep, as though a great hole were opening in the earth. But all
around us nothing changed. In a minute all was still.
“Was
that…” Alda’s eyes were white balls piercing the wind.
“Yes,
honey,” said Mother.
“An
earthquake out here?”
“Last
night I thought--”
I
was interrupted by a scream from the lake. My heart fell into my stomach when
we saw it was Father and he had Ulsa in his arms, running toward us. Mother’s
scream was worse than Father’s.
We ran to him but he pushed past us and
set Ulsa down beside the fire, on a sleeping bag. He said nothing as he tore
off her clothes and threw them aside. They were soaked. “Take them all off!” he
yelled to Mother, who quickly undressed my sister. He hurriedly and clumsily
took off his own jacket and his sweater, and as soon as Mother had removed the
last of Ulsa’s clothes he threw his own on top of her, tightly wrapping them
around her body.
“What happened!?” Mother screamed,
with no response from Father. As he tightly wrapped her in his garments he
replied:
“It was rumbling… She fell through the
ice. She was under for too long, too
many…” he was short of breath. “Too many… too long. An earthquake, I think. Oh
God, my girl...”
Mother fell on top of both,
desperately providing her own body heat.
Ulsa was in shock. She spit up water
and her body was shaking. The wind was relentless and only grew faster. Alda
and I asked what we could do to help, and Father ordered us to maintain the
fire, to make it larger, and to bring more sleeping bags out for Ulsa. We
obeyed.
As the wind picked up we knew we had
to improve the lean-to. It wasn’t going to provide enough shelter for any of
us, certainly not for Ulsa. Alda and I
collected wood and brush wherever we could find it to build walls, and draped
our sleeping bags over the sides. The fire was blown out by the wind over and over
again, and Mother used up the rest of our fire starters attempting to keep it
going. The temperature was falling.
Darkness seemed to come slowly. Ulsa
died in the night. She went quietly and without a fight, with all of us hoping
it was as painless as it looked. There was nothing we could do. Everything
seemed to become still while it sank in she was gone, even as the violent winds
outside grew worse. Father said a blizzard was coming. I saw the future of our
family, saw Ulsa disappearing from everything, vanishing from holidays,
vanishing from family photographs, vanishing from every special event and
anything that would hold us together. Her own infinite possible paths through
life suddenly dimmed out, disappearing into fiction. It struck hard and
immediate. A part of every one of us had ceased to be, existing now only in
memory. A dam opened and a scourge of thoughts came through, an inner act of
violence that dwarfed the weather and the burning cold.
There
was no time to bury Ulsa. We left her in sleeping bags and Father’s coat and sweater
outside the shelter. Mother and Alda were incapacitated with grief and freezing
tears, screaming and demanding things of the gods and the hands of fate that
took our young sister so carelessly and hatefully. Their mourning was almost as
punishing as Ulsa’s death. I couldn’t cry or scream or express myself. I was
frozen by the loss. Crushed and rendered helpless. Father was blind
determination. He built a fire inside the lean-to, its smoke exiting through an
opening at the top, and I helped reinforce the walls with more wood. The wind
was picking up. Snow fluttered down from the sky. Our weakness paired with our
grief seemed to set us up for a quick demise. When you let your attention go to
the morbid reality around you it pulls you into mental quicksand. It’s a slow,
uncomfortable sink. But when the rest of your family’s survival depends on your
actions you find a way to rip yourself from the quicksand however you can.
Father and I buried the lean-to’s
posts as deep as we could in the frozen soil, breaking the ground with sticks
and rocks. We required constant retreats from the wind and cold to the fire
that Mother and Alda tried desperately to keep alive. Father hadn’t caught
anything in the lake before Ulsa had fallen in. We were starving. With hunger
and all but the most ultimate defeat in our bodies, we slept in a tightly bound
cluster around the fire. I hoped if death took any more of us, it would do so
in the painlessness of sleep.
Three feet of snow accumulated in the night.
We awoke to yet another field of fresh white. The lean-to had become better
insulated by the snow, leaving only the top open for ventilation. The winds
couldn’t tear it down now. We buried Ulsa that day, close to the lake. The plan
was to have her body exhumed after our hopeful return home, followed by a
proper funeral. We marked her grave with a cross made of long sticks, her coat
hanging from it like a scarecrow. That day was the most miserable any of us had
known. With almost four feet of snow on the ground and the temperature steady
around zero, starvation rendering us weak, grief rendering us weaker, and a
mild wind making matters worse, we were unable to travel. We remained at the
site indefinitely.
Father caught one fish the day we
buried Ulsa. It was small and fed the four of us. Nothing was said by Alda or
myself, and Mother and Father spoke minimally through the day. When they did,
it was a bitter storm of spite in which Mother scorned Father, cursed at him,
and spit hate for bringing us out where we would die. He was too hurt and weak
to fight. He apologized, but insisted we were out here for a purpose, although
that purpose now seemed more trivial than ever. All day their battle ensued,
while my sister and I were left to watch. Only when they were too tired did
Mother and Father become silent again.
“This isn’t what I intended,” he said.
“It wasn’t part of… I’m so sorry. I never meant for anyone to get hurt.”
“Hurt?” said Mother, tears streaming
down her cheeks. “Ulsa’s not hurt. She’s dead.” And again a fight broke. Father
continuously apologized until he saw it made no difference. When he told Mother
we had two options, to quit and die, or to continue on and survive, she let
down and only wept.
We
held onto what little energy we had, bearing our hunger pains, drinking melted
snow and fighting cold. It seemed whatever fluids we put in our bodies came
right back out as tears or piss, stinging our faces in the freezing wind, or
steaming from the snowy ground like fire. Mother and Alda were in heavy
mourning, with an equal fear and hatred of death in their manner. Before
nightfall Father built large letters with rocks in the snow in an opening close
to our campsite. It said HELP. It was hoped the sign would be seen by a low
flying airplane, or a helicopter.
The next day was warmer, at fifteen
degrees, and no wind. But the snow fell through the afternoon. I collected
firewood while Father fished. Alda finally left the lean-to trying to collect
berries or nuts fallen from trees, an almost useless task considering the
constantly replenished snow. Mother spent a great deal of time around Ulsa’s
burial site. We ate two fish that evening, our largest feast in days. Father
examined my leg to be sure it was healing correctly. It wasn’t, but there was
nothing we could do. The pain wouldn’t subside. Each of us tried our phones
periodically throughout the day, turning them off and removing the dying
batteries immediately after finding no signal. The night was again filled with
screaming and crying by both parents.
The following day was our eighth in
the wilderness, and our third since food had run out. All we’d eaten since then
were three fish and part of a rabbit. Father was spending more time at the lake
trying to catch fish, though it became progressively more difficult to find
anything. Mother remained in the shelter, her spirits dropping with every
passing day. Alda searched the surrounding woods for edibles. I stayed inside
with Mother, as it was hard for me to go anywhere with the pain in my leg. Our
misery complemented that of the other, but over time we found it possible to be
thankful that we were still alive. Father brought back nothing that evening.
Nor did Alda. As we huddled around the fire, another earthquake shook us from
any semblance of comfort we might have found. When it was over Father said it
was Mount Monozero trying to tear itself away from the planet.
I was sure the ninth day would be our
last. That’s when we would die. Cold and starvation would eat us alive if a
pack of hungry wolves didn’t find us first. Whatever Father’s visions of the
end, they wouldn’t matter to us. Our graves would be here, fifty or sixty miles
from civilization, frozen under feet of snow. There were no sounds of wildlife
in these parts of the mountains. We didn’t hear birds or bugs or anything alive
besides our own breathing. Even the nights were chillingly quiet. Somehow,
every other living thing had escaped to someplace hospitable. The animals were
suited for this, we were not. We were stupid humans foraying into the wild
where we don’t belong, from where we’d been too long removed, evolved far away
from the capacity to live in nature.
“I’m
going out to set traps,” said Father. He’d saved the fish’s heads and bones for
this occasion. He left around noon. The three of us huddled around the fire and
said little, while the wind outside howled overhead. You couldn’t see more than
twenty feet in front of you because of densely falling snow. Inside was the
only place that almost felt safe.
Without
prompting, Mother began ranting almost incoherently about Father’s theories and
fears. She was in tears the whole time. Alda and I only listened.
“Surveillance
and classified plans, you know… It’s what he talks about. He has so many
notebooks of NSA traps and plots and government... things. Your father’s a
madman. He’s sadistic and insane, and I should have always known. Nothing made
me suspect it earlier… Only these visions. Not visions, these horrors he
predicts. He’s making it up. He has to be. None of it makes sense, no matter
how slow he talks about it. Your father believes there’s a program being
implemented somewhere, either now or soon, to turn us into a slave state, or…
All of us—into something directly caused by a dizzying number of factors in the
world.
“One night he talked to me for four hours
about technology companies pushing for a weird future he said was going to feed
into a massive system every thought and idea we have, every neural firing,
every little synapse or spark of emotion and human individuality, whatever’s in
our heads to make us what we are—he said it was all going into a complex
amassing of modern technology, both private and government run. Not only
technology, but policy, laws, higher up things. He said information companies,
or intelligence companies, something of the sort, would lead it. The
Brainstorm, he called it. Or that’s what they called it. Once you plug up to it
it’ll generate a false reality for you. Billions of pieces of input are used to
generate a facsimile of reality, but over time this becomes a prison for the
mind. I don’t know… Now it sounds stupid, the way I say it. And there are other
programs, programs making scapegoats out of regular citizens in an effort to
serve some ulterior motive. And he has these motives written down, mapped out,
like he’s seeing it happen. Stories in the news come through every few weeks
that he says fall in line with his model and predictions. And the thing about
all this paranoia is that he’s got pages and pages, volumes, of documents he claims supports all of it. I haven’t read
it all. He’s showed it to me, and it’s horrifying any way you look at it. Either
it’s true and too complicated for me to follow, or he’s truly mad and has
become so obsessively paranoid and delusional that he’s taken unrelated bits of
information from every known source in the world and glued it together into
some abominable framework of prophecies and dark things. Your father is insane,
and we’ve let him lead us into the mountains where we’re helpless to do
anything. I’m so sorry. I love you both. I love Ulsa.”
I half expected Mother to accuse Father of
murdering Ulsa, of having thrown her into the water and keeping her under long
enough to let her die. She didn’t say any of that. But what she did say was
almost as surprising. For hours she went on. She spoke of statistical models
Father had come across for various populations or subjects, though she couldn’t
remember the specifics. Without telling us anything important it was impossible
to place much stock in what she shared. She spoke of classified information our
father possessed through means she didn’t understand. The startling thing about
his predictions, she said, was the level of consistency in them. They never
changed over the months, they only grew deeper. As he made new “discoveries”
and uncovered more information, he was able to flesh out his vision of
apocalypse that was completely consistent with everything he had shown her so
far, and every crackpot thing he had said up to that point. Look! he would say.
What I showed you last Friday--it’s been confirmed by this and this. And what I
predicted last month, it’s come true. This piece of evidence here strengthens
this aspect of my theory over here. It was a maddening scatter of connected
pieces of information only Father understood, and patterns only he saw.
Psychology textbooks would call this paranoid schizophrenia.
He returned to camp as the sun dipped
below the horizon, the orange tint over everything fading into night.
“Caught a fox,” he said. “Left part of
it in the trap to attract more animals. But this ought to do.” He showed us the
meat. It was already skinned, removed entirely from the animal. No hair
remained. It was meat and bone, about four pounds of it, spongy and with barely
any smell. He cooked it up. It was better than the rabbit, almost like veal.
The night was quiet. Father calmly
discussed plans for departure once the snow let up, though he said it looked
like we would be stuck for a few more days.
“My rescue sign was covered in snow,”
he said. “So I dug it up and collected more rocks. Now it’s bigger, probably
won’t be covered so easily. No one’ll miss it if they fly close enough.”
The
next day Alda offered to help Father fish or hunt, but after Ulsa’s death he had
ordered us to stay far away from the lake. She helped me cut wood instead.
Father returned with another mass of
meat in the early afternoon, and we ate well. It tasted the same as before.
He’d already skinned it and left behind the important bits, he said, to catch
more. What we didn’t eat he stored in the snow, covered enough to mask its
smell. More snow came, but we had food to preserve us.
Days passed, and for most very little
was done. We tried to keep active when we weren’t maintaining the lean-to or
cleaning what we could of our supplies. Alda and I had become master fire-makers.
It was our primary responsibility, and we did it better and better with each
day. Temperatures fluctuated. Some days were in the twenties with no wind,
others dropped below zero, sometimes with heavy wind. With the high-piled snow
we insulated the lean-to incredibly well, making it almost invincible to the
breeze, yet well ventilated and warm. The breaks in snowfall didn’t last long.
Snow seemed to never disappear, only to accumulate. We carved trenches from the
lean-to into the trees, toward the lake, but never cutting very far before
having to quit. And they’d fill in after only two days at most. Father went to
check his traps every few days, after the meat he tried to preserve had either
run out or started to rot. When he came back with anything he brought it back
skinned, ready to cook. Sometimes it was organs, sometimes it was meat hanging
messily from the bones, sometimes it smelled rotten and we didn’t eat.
Alda asked Father about his world-ending
prophecies one day, something that we’d been afraid to do for so long. Maybe it
was the implication such a question might make, that by asking him we were
somehow admitting he was right, or that he was onto something big. But if we
were to die together, it made sense we should be open and share everything.
Like a family.
“You ask a hard question,” he said,
while we sat around the fire, his inch long beard white with snow. The fire
made his eyes glow like a sorcerer. “Your mother and I--”
“Don’t bring me into this,” Mother
said. Of the few words she spoke over those days, most were sharp.
Father nodded, then continued. “I’ve…”
He paused, and his eyes wandered, as though he didn’t know how to go on, like
he was looking for the right words. “There’s a lot going on on this planet at
any given time that has far reaching consequences, not only for those involved,
but for those who have no idea, and never will have any idea what’s happening.
It might even be happening to people who are oblivious to the nature of the…
the activity. Whatever you want to call it.”
“You’re not making this any clearer,”
I said. I turned to Alda. “This is why we shouldn’t talk about it. He doesn’t
know what he’s talking about. He hasn’t got a clue. He’s full of shit.”
“Now wait a minute…” he said. “It’s
not an easy thing to lay out in a casual way. Knowing where to start is hard.”
“Bullshit,” I said. “It’s hard because
it’s bullshit. You’re insane, you’re delusional. You live in a world we don’t
live in, with conspiracies and problems and ideas that you’ve invented purely
from imagination, with no relation to real life or our lives, with nothing that
makes sense, and with no—no consideration for anything else. You’re--”
“Calm down,” said Alda. Mother only
looked at me and said nothing. Father was quiet.
“You put us here.” I yelled. “We’re
gonna die because of you. Slow as fuck. Ulsa’s dead. Everything around us and
that’s happened to us, it’s your fault. All of it. And for what? So you could
teach us to survive? There’s no holocaust coming. There’s no apocalypse or end
of the world as we know it. There’s no massive conspiracy to turn the country
into a slave state or to ruin us or to use us like cattle. The only thing
that’ll ever destroy us is you.”
It was difficult to imagine Father
insane. Despite the vague shadows of his theories we caught glimpses of through
Mother, and despite the insanity they seemed to imply, he was otherwise too
rational, too level-headed, too focused and capable for us to consider him
crazy. Even though he had gotten us into this dead-end trap of slow death, he
was also the only one keeping us alive. By a very large margin he was the hero.
But he was also the cause of our misfortune.
“It’s happening right now,” he finally
said. “Not here, not to us. It looks like we’ve got it bad, I know. Your
sister—my daughter, our daughter—is
dead. And we’re trapped in this shelter with winds and endless snow everywhere
we look. We’re hungry and cold and weak. Every day could be our last. Don’t you
think I’m trying to do what I can to get us out of this? I didn’t want this.
But it’s better than the alternative, better than what’s back there, at home
right now. It’s worse than this.” And he got quiet, with a grim darkness in his
face, staring out the opening in the roof.
I took my crutches and crawled out of
the lean-to, too angry to talk, too worked up to listen to anything else. I
sloshed my way through waist-high snow until I was exhausted and fell into it
face first. I lied there for what seemed like hours, with my head turned toward
Mount Monozero rising massively over the horizon to the east. I watched the
mountain swallow the sun. And it watched me.
By the middle of December we had made
no progress. The same spot, the same weather, the same distance from the car—which
was by then doubtless covered in feet of snow and might not have even started
if we could have reached it. I won’t say we were used to our situation, but we
had adapted to survive. Mother was leaving the lean-to from time to time, but
never made it very far before returning to rest and to sit with her thoughts. She
prepared what little food Father brought back, and kept quietly to herself. Alda
spent her time collecting rocks to secure the fire to a pit, and wood to keep
it burning. I helped with that, and despite earlier warnings, helped Father at
the lake when he decided ice-fishing was our only viable option now that the
traps had been used up. We didn’t talk about his visions of apocalypse. It was
as though the conversation had never happened.
Our cell phones had been dead about a
week.
There was a streak of warmer days
sometime around Christmas, with weather rising into the thirties, during which
point a considerable amount of snow disappeared. It didn’t matter much, because
we still had almost three feet of snow
to march through if we were to escape the desolate white wasteland. In my
condition I couldn’t do that. I told everyone else they should try to make it
to the car without me, as it was the most sensible idea. They could send a
rescue party as soon as they got to the closest town. Father let us know how
impossible this suggestion was. I would die in a few days, he said, with no
ability to move more than a few hundred feet a day. And he was probably right.
But the thought of my family dying or suffering because of my handicap was
something I couldn’t tolerate. Even if I had been able-bodied, said Father,
there was no hope of us making it to the car without getting lost or finding
ourselves in worse conditions.
The pain of hunger grew with the days.
By early January it had been almost two weeks since we had eaten more than a
few sparse dead plants a day. Mother was sick. Our weakness was such that even
leaving the shelter became a chore. As our bodies grew thin with little
consumption, it became harder for us to stay warm.
“If she doesn’t eat soon,” said
Father, as Mother slept, “she’ll die.”
Although we had figured it out
already, his words hit Alda and I hard. Our end days had arrived. There came a
strange sense of calm with the idea that the misery that ensnared us would be
over.
Under the spell of starvation, the
brain goes through a series of difficult episodes and transformations. One who suffers
prolonged hunger will hallucinate, will have intense emotional distress and
hysteria, may become lethargic, and detached from reality. It is perhaps this
last ailment, the detachment from reality, and the sense that life has become a
bizarre, terrifying, surreal dream that is responsible for my sister and me
taking it less seriously than we normally would have when Father unveiled his
next plan for our survival.
He took rope and his knife from our
supplies, and left the lean-to. Standing outside and looking in, he told Alda
and I to get the cooking utensils ready.
“Be ready to skin and clean it when I
bring it back,” he said. He marched off through the knee-deep snow.
Less than an hour later something flew
in through the lean-to doorway and landed on the ground in front of the fire.
Father crawled in.
“Cook it,” he shouted, as though he
were in immense pain.
Alda and I looked at the long bloody
thing on the ground. It was the bottom half of Father’s leg, bare and mangled
and red. The rope was tied around his knee as a tourniquet, and a trail of
blood followed him.
Alda screamed piercingly, incoherent
and hysterical and violent. I said we took it easily when Father did what he did,
which is true, considering the nature of it. His face was white with snow, and
he looked mad as he crawled toward us, demanding we cook his leg. After Alda
became calm, which took only minutes of Father subduing her and asking her to
remember our mother’s health, we listened as Father explained that our only
option was to eat what he gave us.
Neither my sister or I would touch the
dismembered leg. We backed away from it, cowering in the corner of the lean-to.
We watched in silence as Father skinned and cooked his leg in the fire. He
wasn’t in shock. Maybe that had passed. Or maybe shock never came. The blood
pooled on the floor around his knee, where he’d cut away everything. The speed
with which he skinned his own leg was surprising. Mother slept through it all.
When Alda expressed worry that Father’s wound would kill him, or that it would
welcome infection, he pressed his bleeding nub into the burning coals to
sterilize it and to seal the gash. I passed out.
It took another day of starving and of
Father telling us our only two options—eat or die—for us to eat his leg. Mother
was awake and sick and in such a poor mental state that she didn’t know what
she was eating. When Alda tried to tell her, it was like talking to a baby.
Father ate it, too.
“When I’m gone,” he said, as he chewed
the meat of his own calf, “I will be with you. Always with you, always part of
you.” His fiery eyes scanned us. “Inside you.”
In our starved and lethargic state the
conversation seemed false, like a figment of imagination where the more
shocking and disgusting things were, the farther it was removed from reality,
and therefore the less we had to take it seriously. Like an eerie dream. The
meat wasn’t bad. It tasted like the fox Father had caught in his traps, a
little bit like pork, with a softer texture. He fed Mother throughout the day.
Strength slowly returned. Sleep came
more easily. With each feeding we grew less opposed to cannibalism. Familial
cannibalism, fatherly sacrifice, something to keep us going. It made sense in a
sick and awful way. But would I have done it for the family? Would Alda? Would
Mother? When Father removed the rest of his leg days later, he did it in front
of us, inside the shelter, with Alda screaming at him to stop, as Mother slept
through everything. He cut through the bone in under a minute, adrenaline
pushing him to do the unthinkable. I remember the look on his face as he carved
away the last of his limb. He seemed unshaken, again blind determination
overtaking him, as if no other option existed, as if he knew this was the only
possibility. Even with the tourniquet of rope wrapped around his thigh, blood
stained the snow red. I crawled outside and threw up.
Mother regained her health over the
period of a week, after we built better insulation to keep the lean-to warmer,
and regularly fed her water and the ghastly limb of our father. As she became
coherent again, her shock at finding Father missing a leg was second only to
the shock at learning she had eaten part of it. Her disgust wasn’t as severe as
we had expected.
“Where does it end?” was her first
question. “Will we eat you until you die? And then what? Which one of us is
next? I’ll die for my children, I’ll die for you. But I won’t have anyone dying
for me. I won’t let you.”
“No one else is dying. Not you, not
the kids, or me. But I’ll do everything I have to… We’re going home. We will
leave this place behind.”
My sister and I left the shelter to
let our parents fight through their decisions. Thanks to the pounding wind,
their words were incomprehensible by the time we were twenty feet from the
lean-to. I took in the white wasteland around us with new eyes. The eyes of
someone who had accepted death. Neither of us had anything to say. Alda walked through
the remains of the trenches we had dug and re-dug, and I followed her, limping
slow. She walked all the way to Ulsa’s grave. The sleeve of her coat we’d hung
on the wooden cross was sticking out of the snow. The rest of it was buried. We
dug in the snow to clear space around the grave marker, which had evidently
fallen over in the wind. But when we cleared a way to the ground, we found dug
up earth. Her grave had been opened. A ten inch pit of snow and rocks was all
we found. Ulsa was gone.
We returned to the lean-to to find our
parents hugging, Mother crying and thanking Father for his sacrifices, and for
doing what he could to keep us alive. In all the possible futures you plan for
yourself, none of those futures involve walking in on your mother hugging your
father, thanking him for feeding his legs to the family. But your future never
happens how you plan it.
Their moment of peace was short-lived,
interrupted by Alda screaming at Father, attacking him with balled up fists.
Mother and I pulled her off, Father’s face was sunken in, as though his brief
happiness had been flipped into immediate grief. He looked down as Alda
screamed.
“He fed her to us! He made us eat her!
There were no foxes!” She was in tears and soon screaming obscenities and
wordless rage.
Mother and I did nothing but restrain
Alda, and Father lied on the ground, the stump of his leg bandaged, his eyes
burning holes in the snow.
“There was no alternative,” he said,
but he was cut off by Alda’s cries. Mother collapsed, leaving me to handle Alda
alone.
“Our sister!? Your daughter? Oh my
god…”
“We would be dead right now, Alda…”
“I’d rather be dead!”
“Would you rather your mother and your
brother be dead? Would you have the rest of your family die so as to preserve
the… to avoid a taboo? You’ll eat my body, but not that of your sister?”
“You lied to us! No foxes. There were
no foxes.”
I said: “You know he had to. We
wouldn’t have eaten if he had…” I felt light headed, “told us what we were
eating.”
“WHO we were eating!” She backhanded
me in the chest.
“Stop it!” Mother grabbed Alda’s arms
and pinned her to the ground. “Control yourself.”
Father didn’t move for the rest of the
night. He lied slumped on the ground, responding to questions with short
answers. Alda and Mother came around to understanding his actions.
Understanding doesn’t mean agreement. But none of us could say what better
option he had. Given the circumstances, we accepted that there was no
alternative. Our sister had been violated, her resting place destroyed, her
corpse disrespected and used for something it wasn’t intended. The way Father
explained it, he saw it as a ritual in which the dead become part of the
living. A unification of one blood, a family consuming their own. In his words,
there was no more appropriate treatment of a human corpse. There was no better
way for him to alienate himself from the family.
What our father had learned carving up
Ulsa over the weeks he applied to the preparation of his own leg. Would he
continue until he was dead? By that point I was sure we would never be found. He
wanted us to eat him so he would always be part of us. He was taken up by some
spiritual idea of familial sharing, of consuming the flesh of the father, of
absorbing the essence, or part of it, from another living thing, and having
that living thing become part of us. But what then? Eat each other? Become “one”
with each other by eating each other? Who dies first? Who survives? The idea
went around from time to time, never in a positive light. At night I envisioned
my sister and my mother hunched over my dead body, eating my guts. I saw my
father’s corpse torn open by myself and Alda and Mother, eating his body like a
ritual of completion. I saw us suffocating Alda in her sleep, cutting away her
flesh to eat before she’d even fallen unconscious. I saw us setting Mother on
fire, dousing her in water as soon as she died, and eating her roasted body
with smiles on our faces. Cannibal smiles.
Eight
days after he cut off the last of his leg he removed the foot from his other
leg. That fed us for a day. Infection started shortly after. His ankle became
brown around the amputation, and regardless of the sanitation measures he took
it gradually became green and black. It looked like frostbite, but he
identified it as gangrene. He cut off more of his leg, from the knee down. The
way he looked when he finished, the weakness and delirium that seemed to
control him, showed us he wasn’t going to make it out of the mountains alive. He
chopped away at the blackened flesh on his separated leg, threw it in the fire,
and we watched it burn. The smell that quickly filled the lean-to was
unbearable. It strongly contrasted with the regular smell of burning human
flesh, for which we’d developed a taste over the period of less than a month. It
was the taste of survival, the taste of life.
It
was most likely the pain of repeated amputation that put Father in a constant
state of madness. In this light, the neurosis of his worldly predictions looked
like a sensible conclusion. Here was a madman sharing our lean-to, no longer
our father, no longer our flesh and blood, but a stranger stuck in psychosis,
slowly losing his body to his family, the same family that ordered him to stop
feeding himself to it. But his existence took on a new purpose, the purpose of
fusing himself to loved ones via consumption. It was important to him that we
not only survive, but that we take a part of him with us back into the world,
no matter the condition we found it in. If we had been stuck for years, we
could have imagined a vastly altered world waiting for us upon our return. But
with only months of separation from civilization we were unable to envision a
world that differed at all from what we knew. And it is that failure of
imagination, said Father, that trapped us in a rut, a hole of stagnant thought,
where we would dwell without progress if we never saw into the cracks in the
exterior of our world. How could one see into these cracks? Father cast us into
a world of strange thought, in which the further he drifted from reality and
sanity, the more he aligned himself with visions of objective brilliance and prophecy.
He
talked about Nicolaus Copernicus and Tycho Brahe and Johannes Kepler, comparing
his own visionary powers to that of their combined efforts. Imagine the order
of the solar system, the mathematical perfection with which the heavens behave.
Copernicus the originator of the ordering of the skies, Tycho, the
observational genius who captured truth, and Kepler, the architect of theory
that united observation into a coherent and workable model. Three lifetimes it
took for a cornerstone of scientific thought to come into being. My father saw
himself as an equal visionary, a polymath who had courageously done the work of
multiple geniuses, who had conducted a study of the world around us and
constructed a full picture of what, in our lifetime, would come to be. Perhaps
his model wasn’t as mathematical of that of the astronomers, but it was, as he
called it, equally powerful and equally accurate.
His
body became frail over time. His refusal to eat and his loss of blood and his
adaptation to lost limbs were all to blame, but so was the cold, the lack of
hope, the endless wind, the prospect of the family succumbing to the elements.
Mother recovered her health. We watched over Father to prevent him from cutting
off anymore of his body to feed us, but the damage was done. He explained to my
sister and me how to prepare human meat, with his own rotting severed limbs as
tools for illustration. He showed us how to remove the muscle and fat from the
bone, how to drain the blood and roast everything until it was cooked
thoroughly, indicated by its smell. This knowledge dumped me into a state I’d
never experienced. Think about your father cutting parts off his body not only
to save your life, but so he can instruct you how to do it to others. Or how to
do it to him when he’s dead. Try to think what inexplicable things that does to
the psyche. It tormented me almost as much as the act of cannibalism itself,
the knowledge that I could prepare human meat if need be. It was as troubling
as my newfound appetite for human meat.
“When
I’m gone,” my father said early in the morning toward the end of January, “use
the whole body. Every part of me becomes part of you. Promise me.” I assured
him we would do what we had to in order to survive, but made no promise he
would be our sustenance, or that his bones would become our tools, or that his
blood our drinks. “It’s a heavy feeling,” he said. “But it’s liberating to know
you’re the source of life for those you love. More freeing than anything else
in the world.”
What
changes occur in the human shell when the mind knows death is creeping close are
beyond my understanding. If my father was at all a typical specimen, it’s not
outwardly pretty. Something transcendental seems to go on inside that mass of
flesh and bone, with the brain severing its communication with the nerves and
the skin, the voice retreating to a cave where every word carries an
incalculable weight and cryptic weirdness. Behavior itself virtually ceases, is
replaced by inactivity, the silent, motionless awaiting of death. But he seemed
at peace, and it gave me hope that Ulsa’s last moments were equally tranquil.
Alda
decided Father’s declining condition was the most opportune time to interrogate
him on his questionable prophecies. For starters, she wanted to know just what
his prophecies were. Neither he nor Mother had been forthcoming about his end
of the world fantasies, sharing nothing but stupid, vague hints of horror,
indecipherable tantrums of fear, and meaningless, all-encompassing apocalyptic
clichés, which continuously confused my sister and I, only adding to our
already paralyzing anxiety. The spooky stories parents tell to their children
to scare them out of bad habits and bad behavior held a peculiar similarity to
what our parents were telling us, except that there was absolutely no
significance to any of it, no lesson, no morals or values passed down. Just
paranoia and terror. Mother, it became more and more apparent, had no clue what
Father’s theories on the end of the world were. Not a speck of understanding.
Although she’d spent many long nights talking with him in their room, her
knowledge of his knowledge was nil. Having accepted his death was coming, Alda
determined to get the information out of him, if only to understand some small
corner of the mind of the man who pulled us out of civilization and exposed us
to the merciless onslaught of nature.
While he held onto life he told us
everything he could. His eyes lit up with excitement, like they had been on the
first day of our trip, excited to teach us something, to share knowledge with
us that only he could give. There was no time for questions. He filled in every
gap with sufficient data that poured out of him like it was just waiting for
the right time. He was right in knowing that this moment was the only moment we
would fully listen, a moment that neither Alda or I would interrupt him or
challenge him or defy him, but would let him speak his last words. So he
talked.
“You’ll never know what it’s like to
be a caged animal,” he said, his voice sounding more distant and polluted with
every breath. “And for that you should be thankful. We’re animals in this
family. I pulled you out of that cage and set you free. You and your mother.
Ulsa is freest of us all. You found comfort in being part of a system because
the system changes your most primitive nature. It tames us, and you can argue
being tamed is what we need as humans, that it makes us one, it makes us work
together and unites us in harmony toward some mighty goal or some blessed
future. You can say we’re born into it and that it is the only way we can be. You
can fight me and say comfort and safety are what evolved, civilized human
beings thrive on, and that this security allows us to thrive. But when have any
of you thrived? When have you accomplished anything or done anything worth
remembering for an entire lifetime, or done something truly important that left
a mark? Look at yourselves now. Battered and beaten and frozen and starving in
the bare bones of nature’s belly… But more alive than you ever were. More aware
of life, attuned to the visceral reality of existence, more deserving of what
you have left. Captivity changes the psychology of anything alive. The comfort
of captivity kills a part of the person or the animal that’s bound at the feet.
It turns him from a hunter or a scavenger or a survivor into a prisoner,
transforms the instinctual and problem solving tendencies of the mind into
dull, predictable, pathetic banality. It reduces the mind and the body to a
weakling state. Degradation spills from every pore. Comfort and captivity are
bondage to an intricate endless order that demands conformity.
“Your mother used to tell me this is
the way things go, that with every generation, something we took for granted as
a freedom or a privilege or a right was taken away, not because of enslavement
to some totality of human depravity, but because the progression of the world
and of society required it. Like we were moving forward and leaving these
things behind. Bullshit. I’ve always
told her she was wrong. If you look at everything we’ve left behind, and
pay attention to what we’ve accumulated to make up for it, if you’ve seen where
we’re heading, you’ll slit your own throats. I’ve seen it and now I wait to
die. With true freedom comes absolute peace. When you consume me, all peace and
all goodness will have triumphed.”
I could see Alda wanted to butt in and
pick apart everything he said. She shook her head continuously, with a
frustration stuck on her face. Father noticed.
“You’re upset, Alda. You’re frustrated.
You have so much to say and there’s so much going around in your head right now
that you don’t know where to start, or which point to tear into first. The more
I talk, the more overwhelming this feeling becomes. You want to lash out. You
have these urges pushing against your insides, killing you with frustration.
That’s the very mechanism that goes on inside all of us when we’re stuck in the
web of this world. When you’re thrown into an unnatural habitat and limitations
are imposed on your behavior and your thoughts, and your every waking hour is
regulated by a clock that matches everyone else’s, and you begin to see the
invisible lines you’re never to deviate from, the primitive instinct inside you
flares up. It has to do something. But what? Few options are left to us…
submission to the frustration, admitting defeat and going mad, but fighting
without cause, which historically never ends well. Another option… growing
complacent with the web. Quitting the struggle and accepting the spider’s fangs
as they sink into you. What about escape?”
“What about escape?” Alda mocked.
“What about it?”
“Alright,” I said. I placed my hand on
her arm, subduing her.
“This is escape,” said Father. “Each
of us is a speck in a steadily transforming body of illusions. Our world and
our species is that body. These illusions work together to present life as it
is. We’re unaware of these transformations as they happen, because they happen
with us as a constant part of them. When we look backward we’re able to see the
process of transformation and to get a picture of how it has gone so far. The
farther back we look, the bigger the picture becomes, and we start to
understand the path this transformation takes. It’s like looking at an image
that is constantly morphing into something new. We’re stuck in this
metamorphosis, observing it from within. All we see when we look at the now is
some misshapen, unidentifiable thing that describes our current state. We look
backward and see what we’re morphing from, but never understand what we’re
morphing into… Unless we study the details.”
I couldn’t tell if he was trying to speak in cliche-sounding
riddles, or if it came off this way because his brain was starved of nutrients
and he had a foot in the grave. A bloody infected stump, rather. I got the
impression he had ideas that were beyond his capacity to verbalize, but he was
trying anyway. His vocabulary was no small thing, but even then it wasn’t
enough. Some concepts escape any possibility of being expressed in language.
“This
transformation is really billions or trillions or maybe innumerable separate transformations occurring in synch,
side by side by side by side. Scientists and historians and economists make
careers of studying certain transformations and making sense of the world
through them, through their glasses and microscopes and windows and computer
screens. All their spectacles helping them make sense from one perspective.
Together, and with the right eye, sense can be made from a larger perspective.”
He turned his body, displacing his weight onto his other side.
“You
know, I’ve learned something very important in studying everything I have.
Important, but useless. I’m not going to give you the details of this prophecy
I’ve concocted, because I’ve learned the details don’t matter anymore. No, I’ve
been going over it in my head every day since we’ve been here. Now I see the
details are only important until you have the complete picture. The details
give you the picture, which, once you have it, is useless. I’ve learned that
this path for humanity, the transformation composed of zillions of tinier
transformations, will never be guided by thought or by the will of man, or by
anything that can be controlled. Not by actions or choices. It’s guided by
sheer necessity. All variables accounted for, it would go this way no matter
what. The end result, and most of the states along this transformation, is
inevitable. Some fight the tiny transformations, some embrace them, and no one
is right or wrong. Everyone is an unknowing automaton pulled into the immutable
change, their own reactions to the change are, themselves, necessary, are part
of the process, part of that change, a tiny part of the transformation, because
from every individual’s personal reaction to the changes around them sprouts a
million other conditions that affect others, and that builds this web of
influence and response, and becomes a part of the changing system of coupled
mechanisms, that, when you step outside and look at it from a distance, resembles
a pattern. Free will itself is a matter of contention. Whether or not we have
it, everything we do feeds the transformation. We’re helpless to stop it
because it has to happen. Why? There probably is no why. Or if there is, I
haven’t found the answer. Maybe one of you will. Children are the future,
aren’t they? You hear that a lot.”
“Dad,”
said Alda, calmer now, though I could hear her holding back. “Slow down. Give
us something, anything in the world, to prove you’re not a fucking lunatic who
lost his mind a long time ago and who’s having schizophrenic delusions. It’s
hard to sit here and listen to you after everything we’ve been through and to
think you’re not talking from an acid trip. It’s hard to watch you fall apart,
and even as you fall apart to see you hold onto this insanity that has
endangered us.”
Beneath
his beard a decrepit smile tore across his lips. “The predictive power of my
observations will prove I am sane, honey. Every word I give you is planned. Maybe
the astuteness of some prediction can convince you that my mind is not only
sane, but it is the only one on the right track.”
Alda
and I exchanged glances, then looked back at our decaying dad.
“The
first thing I will give you is this: if you return to civilization you’ll be
enslaved in a way you’ve never imagined. Everyone else already is. Heed my
words when I say “Do not return. Find another way.” The second thing I will
give you should put faith in you that I am right, and may serve to keep you
free: That mountain out there that stands so dominantly in the distance… Mount
Monozero. It will erupt soon.”
He
was silent and his eyes stayed on us. When he didn’t speak for a moment, Alda
asked him how he could possibly know that, and why it mattered. He didn’t
answer and he didn’t move. He was dead.
For the second time, the earth seemed
to act at just the right moment to maximize its dramatic effect by shaking
beneath us right when we could least handle it. Father’s death didn’t have time
to sink in before the planet grinded away under our feet. Mother came inside
asking if we were OK, and right away noticed Father’s body. I don’t know why I
was surprised to see her cry. She fell to her hands and knees and crawled to
him screaming, clasped his shirt in her hands, and pushed herself against his
body. This was followed by a deafening explosion outside, after which the earth
was still. My sense of time was broken, I don’t know how long the three of us
were frozen looking at each other before Alda and I went outside. The day that
had started bright and blue was masked with a black column of ash climbing
through the sky from Mount Monozero. A series of smaller explosions boomed from
the mountain, stopping our hearts, throwing pillars of smoke and specks of
debris a thousand feet into the air. One after another: boom, boom, boom, the
ash billowed out, immediately reminding me of the avalanche, but completely
opposite in every way except its deadliness. The stuff seemed to rip through
the sky with a howl, as if to send a warning that it was ready for victims. Father’s
prediction had come to life. We stared for minutes, said nothing and thought
nothing. Only fifteen miles away the nightmare swelled into the heavens, blooming
into a mushroom cloud heralding our end. The wind was strong that day, blowing
to the southeast, only a little off the path from the volcano to our location. The
cloud grew larger, climbed higher, and soon the ash fell around us, lightly at
first, then more heavily, outnumbering the snowflakes, a gray storm coming down
like the start of a nuclear winter. We flew into the lean-to and told Mother
what she already knew. She didn’t leave Father’s side.
“We have to go!” shouted Alda.
“Go where?” said Mother. “There’s
nowhere to go! We can’t do anything!”
“It might be alright,” I said. “Wind’s
blowing slightly to the south. Maybe what we get will be minimal.”
Alda threw me a piercing glance. “Are
you ready to die?”
“I’m not ready to run, if that’s what
you mean. I can barely walk, Alda.”
More explosions came from the
mountain. Ash fell in through the opening in the lean-to’s roof, suffocating
the fire until we were left in the cold. I wanted to say a lot of things, but
everything that went through my head seemed it would only make the situation
worse. I sat on the ground and brushed away some snow for Alda to sit down.
“I think we’ll be OK.”
Three geologists from the U.S.
Geological Survey found us six days after the eruption. The area we’d spent
those three months wasn’t frequented by outdoorsmen or anyone but the very rare
individual or group looking to venture into the wild for a few weeks. The
volcano brought the geologists out there. It was known that the area,
particularly the mountain range, had increased tectonic activity, but no one
knew Mount Monozero was a volcano waiting to explode. The eruption was noticed
in only minutes by the residents of the small town we’d passed through on our
way in back in November. The Geological Survey sent a team of eight to the
region right away. They’d been scouring the area for a few days and had come
upon Father’s ash-covered rocks spelling “HELP” which led them through the snow-ash
wasteland until they found our lean-to. If Father’s half-eaten corpse hadn’t
been sprawled across the ground in front of the ash-covered shelter it’s
possible the geologists would have passed us by.
We were flown out in a helicopter,
straight to the nearest hospital where we spent some uncounted number of days
hooked to IVs and were fed plates of real food. My first bath back in
civilization was as close to bliss as I will ever come. My leg was examined by
doctors, who did their best to fix the bone that healed wrong. We were
interrogated by police about what had happened to Father, as well as the
whereabouts of Ulsa. Each of us told the same story—the true story. Ulsa died
of hypothermia hours after falling into a freezing lake during an earthquake.
Father died of either blood loss, starvation, infection, or all three. Over a
few days Father fed us our sister without our knowledge, using the occasion to
learn how to butcher a human body, and later teaching the art to my sister and
me as he carved up his own legs to sustain us. When he died we hid in the
lean-to for two days with his cold corpse before hunger turned us into animals.
We finally did what he had wanted all along. He became part of us. Neither
Mother or Alda refused to eat him when I cut him up. Our mouths watered at the
smell of human flesh. His organs were each a unique taste, a different texture
requiring different preparation. And Father’s words finally resonated with us.
He became more a part of us with each bite, living in us, his muscle and blood
fusing into ours, strengthening us, giving us health and keeping us alive. The
animal in him transformed into the animal in us. It is by sheer luck the
geologists found us the same day we decided Father’s body had rotted too much
to keep eating.
During our two and a half months
starving and freezing in the mountains the rest of the world had become tangled
up in a war. It wasn’t a war of missiles and bombs in which people died by the
thousands and entire cities were leveled in a matter of hours. Nor was it a war
of ideologies or rebellions. It was slow starting, crawling on ten legs at the
bottom of a well of human vulnerability. It was a war more like the subtle,
invisible wars the world has carried out with no foreseeable end, like the war
on drugs, the global war on terrorism, wars on information, on poverty, on
culture, on illness, on anything, wars waged under titles designed to cast them
under a positive light to the public eye, designed to look necessary for the
well being and progression of humanity so the high levels of invasiveness will
become background noise, where no amount of casualties is too high, and all
victims are a menace to be handled however those calling the shots deem best. My
mind is not one for analytics, so to ask me to relate in a cohesive way the
patterns and events that put the world in the state it descended to is to ask
too much. I am not my father. The real impact of this unseen war was virtually
imperceptible at first, for it looked like things that had already been part of
our world. It manifested in court rooms, on the streets, in prisons, in
industry, on the internet, in homes. And like a perfect machine it pulled the
right elements together at the right time to set up a domino effect that would
put into motion a cataclysm. Two and a half months is not adequate time for a
slow moving apocalypse to become a firestorm. When we returned to civilization
we saw no changes and no reason to think the end was already implanted into the
human collective, festering like a virus, conditioning its host and waiting to
take everything down. I know only what I picked up in the aftermath.
Like the earthquakes that warned of
Mount Monozero’s imminent eruption, the patterns and trends that emerged around
the world over long epochs, innocent and meaningless on their own but insidious
when mixed, laid the groundwork for things to come, foreshadowing something
beyond imagination, converging into one apocalyptic point that landed right on
Father’s strategically planned foray into the wild. That excursion wasn’t an
exercise, nor an opportunity for him to ready us for the future. It was an escape.
His apocalypse was starting. He expected us to pick up survival along the way.
Like I said, I don’t know how it started, or even what one could
designate as a starting point. Our access to Father’s library of evidence and
documentation was prevented on account of the psychological counseling the
court ordered for my mother and sister and myself. And in order for his death
not to be ruled a murder, an investigation was ordered in which all his
documents were seized. But what I do know is that the domino effect set up by
this invisible war was just that, invisible. At least at first. One benign act
here, a few technological developments there; one group of activists here, one new
social policy there; one imperfect vaccine here, another technological
development there; a policy reform here, a security measure there; an increase
in law enforcement here, a gradual change in climate there; a social reform
here, a medical advancement there… The dominoes were innumerable. Which ones
fell first, I don’t know. Like Father finally seemed to realize moments before
his death, there didn’t appear to be any hand guiding the pieces or designing
things to go a certain way. The war was inevitable. There was no start, no
single event, just a gradual progression until it became no longer negligible.
A technological breakthrough leads to
a medical breakthrough. These lead to biological technology advancements. A
different technological advancement is paired with another, and another, and a
series of developments are utilized together to implement the first versions of
the Brainstorm, the device Mother had told us about months earlier. Alongside
this is the development of nanotechnology. Simultaneously, imperfect vaccines accidentally
lead to the growth of superviruses. Simultaneously, robotic technology renders
jobs obsolete. Unemployment rises. Suddenly a threat, a fear, a panic.
Investments redacted. Large scale reverberations. Economic collapse. Riots and
poverty. Small scale violence leads to arrests, implementation of new law,
increased force.
Medical breakthroughs and policy
reforms lead to implanting chips in the skin of all people signed up for a
government welfare project. Chips allow tracking. New laws and increased force
coupled with the chips leads to greater arrests. Riots return. Revolution is
attempted. Small scale violence grows larger. Police state materializes.
It’s a chain reaction that looks like
a series of unrelated events.
Population densities increase with
technological and medical advancements. Stress on resources. Agricultural
depletion. Runaway superviruses enabled by faulty vaccines and imperfect
biotechnology mutate to affect non-human hosts. Insects infect crops. Virus
spreads. Agriculture cannot be sustained. Global climate change unleashes a
chain reaction of its own, increasing competition for natural resources,
resulting in international hostilities and bloated demand and floundering
supply. The rift between rich and poor widens. Even more riots. Revolution
attempted. More force flushed in. Military state materializes.
Increased poverty leads to increased
reliance on government. Increased governmental power is established in times of
emergency. All revolutionaries and potentially dangerous people are implanted
with chips. Viruses break down the social structure. Heavy handed security in
some regions endangers citizens. Conflict ensues. The Brainstorm is catching
on. It’s cheap, it’s fun, it’s an alternative to the internet, which is
becoming highly regulated. Millions hook up to it. It’s an escape from the
world.
And everything moved immutably
forward. Prisons became overcrowded in no time. So the government built their
own. Hundreds spread among the states. Resources, however, were too limited.
Mass death and violence exploded around the country. Other countries saw
similar outcomes after following the wrong examples. In this time of emergency
and panic, marshal law was imposed. Distrust in government grew rapidly, but so
did the citizens’ dependence upon it. Private property was taken by the
government for security purposes, as protection against both the supervirus and
the threat of revolution. But we still had the Brainstorm.
Social taboos and government-declared
public menaces were raised up as a means of fear-mongering and to unite the citizens
under the spell of totalitarian control. Soon personal tracking became the
norm. Even those not implanted with the chip were tracked. The Brainstorm made
everyone an easily controlled unit, a connected system of users who lost touch
with the horrible reality around them, their own escape from the world was in
fact generated and manipulated by the monolithic entities in the world they
wanted to escape. And the Brainstorm could do what the simple chip implant
could not—it could more efficiently and comprehensively monitor ordinary
citizens and reveal to law enforcement every single action undertaken by every
single user, resulting in an astonishing blitzkrieg of arrests and trials and
hopeless imprisonments for regular living. Everyone is a felon, see. The
Brainstorm only made them easier to catch or control. Those not in the
Brainstorm fought to stay free. Violence was encouraged by the ruling power and
legal action was swift, anything necessary to quell the dissent burning in the
human heart, all against a backdrop of diminishing resources, changing climate,
deadly viral epidemics, starvation, clean water depletion, poverty, and
unrelenting fear. The world is on fire.
Father was right. Please excuse how
badly I’ve reconstructed our history. I know very little, and have only pieced
together that which I’ve been able to confirm. It is three years and one month
since we returned from the mountains. I live currently with Alda and Mother in
a four hundred square foot unit connected to the Third State Prison, part of a
housing block sanctioned off for Unoffending Citizens. The three of us are
designated as Psychological Risks because of our experience in the mountains,
so we’re under 24 hour surveillance and hourly interventions. Even though the
poor souls in this region infected with the supervirus are housed in a
segregated village ten miles away, it seems every week a new person in our
block comes down with the virus. The bio-specialists swoop in to isolate,
disinfect, take them away, and to burn what little they owned. National news
has been off the air for a year. Whatever we manage to hear about current world
events comes from the highly regulated internet, which more than anything
resembles a message board with approved posts keeping the world informed. Users
of the Brainstorm rot away in their personal prisons, all while they think
they’re in a fantasy world. It doesn’t sound too bad. Alda and Mother think
this is better than what we had in that miserable lean-to. I’m starting to
question that. And I still have an appetite for human flesh.
The End
The End
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